By Ian Ernest
The difficulties our provinces face as churches in Africa are some of the deepest challenges confronting any human beings in this world.
Essays & Reviews
By Ian Ernest
By Mark Harris
Haiti is more than Port-au-Prince, more than the earthquake of 2010, more than “the poorest nation in the Western Hemisphere,” more than a place that needs our help.
By Nicholas Porter and Dawn Stegelmann
Much to our delight and surprise, and with the enthusiastic support of our vestry and parishioners, we encountered numerous people of faith who welcomed the opportunity to receive ashes.
“Ashes to go” is the relatively recent ecclesiastical fad of offering Ash Wednesday ashes to people on the street. The notion of taking the church to the people can be offered as a rationale for this behavior, but it hardly rises to the level of an adequate defense.
The Tree of Life is nominated for three Academy Awards (best picture, best director, and best cinematography). It is also a film very few Episcopalians have seen. This strikes me as odd, particularly in light of the director’s background.
The idea that in some sense Jesus saves not only us but the world by his substitutionary sacrificial suffering has, for Mark Noll, implications for the practice of scholarship, especially in the humanities and social sciences.
By Boyd Wright
If God granted the prayers of one side and denied the others, did he consider the North right and moral and the South wrong and evil? Abraham Lincoln, for one, refused to believe this.
By Worth E. Norman, Jr.
Probably no one else in the history of the Diocese of Virginia served the church in as many critical positions as T. Grayson Dashiell did over his career.
Charleston David Wilson writes: “Emersonian wisdom, writ large in society at the moment, says: ‘Trust thyself: every heart vibrates to that iron string.’ This is hot air, plain and simple.”
In Harvesting the Fruits, Walter Cardinal Kasper, secretary of the Pontifical Council for Promoting Christian Unity from 1999 and its president from 2001 to 2010, reflects on the achievements and challenges of over 40 years of formal dialogue with Anglicans, Lutherans, Methodists, and Reformed.