Seven bishops and other Episcopal leaders joined with a number of influential Christian leaders in signing a letter asking Muslims to forgive Christians. The letter with signatures recently appeared as a full-page advertisement in The New York Times.
“Muslims and Christians have not always shaken hands in friendship; their relations have sometimes been tense, even characterized by outright hostility,” the authors said. “Since Jesus Christ says, ‘First take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye’ (Matthew 7:5), we want to begin by acknowledging that in the past (e.g. in the Crusades) and in the present (e.g. in excesses of the 'war on terror’) many Christians have been guilty of sinning against our Muslim neighbors. Before we ‘shake your hand’ in responding to your letter, we ask forgiveness of the All Merciful One and of the Muslim community around the world.”
Last month 138 Muslim scholars, clerics and intellectuals sent a letter titled “A Common Word Between Us,” seeking common ground between the two faiths. The letter was hand delivered to many Christian leaders including Pope Benedict XVI, the Orthodox Church’s Patriarch of Constantinople, Bartholomew 1 and all the other Orthodox patriarchs, and to the Archbishop of Canterbury and the leaders of protestant churches worldwide. Archbishop Rowan Williams has already responded to the letter in a joint communiqué written with several prominent Jewish rabbis.
Episcopal bishops signing the letter include: Barry Beisner of Northern California, Joseph Burnett of Nebraska, Edwin F. Gulick Jr., of Kentucky, Shannon Johnston, coadjutor of Virginia, David C. Jones, suffragan of Virginia, Peter James Lee of Virginia and George E. Packard, Bishop Suffragan for Chaplaincies. Other Episcopalians signing the letter include the Very Rev. Joseph Britton, dean, Berkeley Divinity School at Yale; the Very Rev. Sam Candler, dean of St. Philip’s Cathedral, Atlanta, and the Very Rev. James Kowalski, dean of the Cathedral Church of St. John the Divine, New York City.
The letter also includes the endorsement of several prominent evangelicals, among them the Rev. Rick Warren, founder and pastor of Saddleback Community Church and author of The Purpose Driven Life; the Rev. John Stott, rector emeritus, All Souls’ Church, London; the Rev. Bill Hybels, founder and senior pastor, Willow Creek Community Church, and Robert E. Cooley, president emeritus, Gordon-Conwell Theological Seminary. Among those launching the letter in the United Kingdom last month was David Ford, Regius Professor of Divinity and fellow of Selwyn College, Cambridge University.
In a news conference on Nov. 26 at the Cultural Foundation of Abu Dhabi, Muslim scholars invited Prof. Miroslav Volf of Yale’s Center for Faith and Culture in order to thank him and his colleagues for their embrace of “A Common Word.” Both Muslim and Christian leaders have expressed interest in meeting together as a next step toward mutual understanding and peaceful coexistence.
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1 Comment
UK IN
CRISIS
THE MUSLIM MENACE
The BBC 'Panorama' programme (7 May 2007) painted a highly-predictable picture. Indeed, Vivian White's coverage documented the obvious. Blackburn's separated communities simply confirms the reality of the growing UK crisis over Islam. The 'white fright' mentality is a very understandable response to the 'Asian invasion' taking place.
Speaking personally, I was reminded that a stone was thrown at me when I visited a Blackburn church to speak about Islam in April 2005. One fears that the oft-stated 'clash of civilisations' will inevitably erupt with violence on British streets when expected demographic predictions reach a critical point. Irrespective of the naive incompetence of 'PC' government policies, it is the amazing and long-suffering tolerance of British people that keeps a lid on such terrible possibilities. But for how much longer?
As a Christian pastor, I pursue a mission which seeks the conversion of Muslims and non-Muslims alike. Religiously and politically, I desire compassion for all and malice towards none. Whether people follow the dictates of a false religion like Islam or they prefer the decadent life-style of much modern British secularism, all need the life-transforming message of our Lord Jesus Christ.
I believe there is simply no realistic hope for the peace and stability of the UK without a revival of authentic Christianity. However problematic it is to penetrate the minds of today's white secular materialists, the Islamic threat is an altogether 'mega' problem. The relatively peaceable attitude of the Muslim majority is part of their strategy towards eventual fulfilment of the jihadic goal of global Islam. The 'militant-moderate' distinction is ultimately meaningless. While the Government bleats about 'integration', Muslims are only interested in 'domination'. Give them time and they will achieve it.
From my perspective, there is only one solution. If UK Muslims will not exchange the essentially-backward and barbaric tenets of their fanatical faith for the wonderfully soul-saving and civilising faith of Jesus Christ, they must emigrate to countries that share their outlook. For their safety's sake, I urge them to follow this advice. They must cease abusing the hospitality of our tolerant culture and, where applicable, the generosity of our social benefits. They must take their money, their mores and their mosques elsewhere. Otherwise, the consequences of the growing crisis in the UK will prove too dire for words.
Question: Is there a specifically biblical basis for demanding the migration of Muslims for their own safety? Is there any biblical authority for this line of thinking?
Reply: Next to an evangeIistic concern for all, I am primarily concerned for the peace and stability of UK society (see Jer. 29: 7), which is under threat from the presence of an alien religious and political ideology. Besides the constant threat of UK-based Islamic terrorism, two fundamentally opposed cultures cannot coexist in one state without creating intolerable friction.
The evil intent of global Islamic jihadism with its determination to impose shari'ah law on subject nations, makes it impossible long term for us to 'lead a quiet and peaceable life in all godliness and reverence' (1 Tim. 2: 2). While Christians under the Roman Empire were urged to submit to the Government (see Rom. 13: 1-7), Islamists intend to overthrow our UK democracy. Since Islam is at war with the West, we dare not permit them to live in our midst any more than we would have tolerated the Nazi invaders.
Thus biblical and common sense (see Acts 26: 25) dictate that, to avoid civil war, it is mutually beneficial for the Muslim population to emigrate, for their safety and ours, unless the UK is prepared for a system of apartheid with entire regions being occupied by Islamic communities. Abraham and Lot were 'brethren', yet since 'strife' demanded a 'separation' (see Gen. 13: 8-9), how much more should Muslims 'separate' themselves from a host society they have absolutely no intention of integrating with. Otherwise, it is impossible to 'live peaceably with all men' (Rom. 12: 18).
In conclusion, I refer the reader to my two publications:
1. CHRISTIANITY, ISLAM & BRITISH POLITICS (a lecture given at Oxford to the Campaign for UK Conservatism Conference, 2005)
2. ISLAM - The Current Threat to the British Isles (a lecture presented in London to The Lawyers' Christian Fellowship, 2006)
For further information see the websites of Norwich Reformed Church (www.nrchurch.co.nr) and Charenton Reformed Publishing (www.christiancharenton.co.uk).
Also available for nationwide distribution:
For an authoritative refutation of Islam by an ex-Muslim, see the DVD testimony of Christian evangelist Mark Gabriel, formerly Professor of Islamic History at Al-Azhar University in Cairo, Egypt. Copies of this are available free on request from Norwich Reformed Church.
See also a review of Mark Gabriel's book Jesus and Muhammad on the Norwich Reformed Church website.
Dr Alan C. Clifford
Pastor, Norwich Reformed Church