Asserting that the task of Christians is “to be in relationship with God and with our neighbors,” Presiding Bishop Katharine Jefferts Schori offered a detailed defense of her July 7 opening address to General Convention, in which she called individualism the “great Western heresy.”
Writing for Episcopal Life, Bishop Jefferts Schori said the address had received “varied reactions from people who weren’t there, who heard or read an isolated comment without the context.”
Bishop Jefferts Schori said her definition of individualism is “the understanding that the interests and independence of the individual necessarily trump the interests of others, as well as principles of interdependence.” This she called “basically unbiblical and unchristian.”
“The spiritual journey, at least in the Judeo-Christian tradition, is about holy living in community,” she said. Pointing to Jesus’ summary of the Torah in Matthew 22, Bishop Jefferts Schori suggested that “this means our task is to be in relationship with God and with our neighbors.”
“If salvation is understood only as ‘getting right with God’ without considering ‘getting right with all our neighbors,’ then we've got a heresy on our hands,” she said.
“In my address, I went on to say that sometimes this belief that salvation only depends on getting right with God is reduced to saying a simple formula about Jesus,” the Presiding Bishop continued. “Jesus is quite explicit in his rejection of simple formulas: ‘Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but only the one who does the will of my Father in heaven’.”
“He is repeatedly insistent that right relationship depends on loving neighbors,” Bishop Jefferts Schori said. She also cited examples from the Epistles “that our judgment depends on care for brother and sister and that we eat our own destruction if we take Communion without having regard for the rest of the community.”
Saying that “salvation depends on love of God and our relationship with Jesus,” the Presiding Bishop asserted that “we give evidence of our relationship with God in how we treat our neighbors, nearby and far away.”
“Salvation cannot be complete…until the whole of creation is restored to right relationship,” she said, adding, “we anticipate the restoration of all creation to right relationship, and we proclaim that Jesus’ life, death and resurrection made that possible in a new way.”
“At the same time, salvation in the sense of cosmic reconciliation is a mystery,” Bishop Jefferts Schori said. “It is about healing and wholeness and holiness, the fruit of being more than doing. Just like another image we use to speak about restored relationship, the reign of God, salvation is happening all the time, all around us.”
Episcopal News Service contributed to this report.
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13 Comments
Actually, Presiding Bishop, you're the one with a heresy on your hands. Simply being nice to everyone is a work and our works don't save us; the Cross does. As Paul said, "For by the works of the law shall no flesh be justified." For the love of God, buy a Bible, okay?
How does this wonderful "presiding bishop" warrant her words about "loving others" as she violently sues "members" out of their parishes when her theology differs from theirs once recieved?
The Borg Queen strikes back. Don't you go into that desert by yourself, Jesus! Resistance is futile (and heretical)!
Ecusa has neighbors round the world with whom some of us have basic disagreements. But we also have found spiritual strength from the world wideness oif Anglicaniam - for all of its warts. Were our Presiding Bishop to promote actively a committment to world wide Anglicanism, her comments would have greater effect for me.
Duncan R. McQueen
Christopher: James says that faith is dead without works (an expression of loving your neighbors). Paul is saying that you cannot attain salvation by works of the law alone; meaning that you must believe in Jesus as the one who delivers you, Jesus being the fulfillment of the law. Jesus himself says that the summary of the law is loving God, and loving your neighbors... which is expressed through good works towards them (story of the Good Samaritan). Additionally, you may go to the BCP Article XII, pg. 870. Your good works are evidence of your faith in Jesus. So, if you are not loving all your neighbors, are you still believing in Jesus?
Milton: The PB is not suing "members" out of their parishes. We are suing to evict wayward and former clergy and vestries who refuse to vacate Episcopal Church property. The members/congregations are not the problem. The unloving former (deposed) clergy and lay leaders are the problem. Go to the Dennis Canon if you are a law and order type.
Michael: Star Trek theology?
Love you all.
Fred,
There are many who left their money and efforts to a church that stood behind their beliefs. If anyone were to argue against that, they would be foolish. Those members are the ones that the minister stands behind...as being the faith once delivered. A new "faith" begets a new mindset. Hence, there are many that will not, nor will not, allow their faith to be hijacked by a "presiding bishop" that demands loyalty to a faith not recognized as "Christian."
Dennis Cannon be damned. (and not recognized as any "law")
Choose you this day.
Times change, Milton. Read the Gospels. Jesus' calls for change. Your 'tradition' is similar to the Pharisees, whom Jesus chastised for failing to continue to grow with their faith.
My question to you, and others who want to leave: Why now? Why not before? Some would say that your real problem is the ordination of women as priests.
No one is 'demanding' anything of you. We all have choices. Be happy with your choice.
Peace,
Fred
When we speak of community only, I think of the thief on the cross, going into your closet and praying in secret, his spirit bears witness with our spirit, all the people Jesus delt with one on one. Was Paul in the community when he met Christ? Saying that a person cannot get right with God without getting right with your neighbor makes no sense. If you are right with God you will love your neighbor, for God is love.
She makes no sense at all. The entire bible is full of one on one encounters between God and an individual. Many are called from outside the community and later come into the community of faith. God still deals one on one, behold I stand at the door and knock, when you pray go into your closet and pray in secret, his spirit bears witness with our spirit.
If a person seeks to get right with God and does so, they will automatically love their neighbor or they wouldn't be right with God for God is love.
The heresy is the Bishop's view.
Fred, people are leaving the church now as it no longer teaches the Christian faith, pure and simple. Almost forgot, ECUSA Bishop's are far more intelligent then the rest of the Bishop's in the Anglecan Communion.
God waited 2000 years to reveal his truth to ECUSA Bishops only.
Michael, are you saying the PB is suing out of love? The church is splitting and she does nothing but sue. Give me a break.
In the Presiding Heretic's world tradition and Christ Jesus are optional. All property is hers.
Borg theology fits her well.
Martin Luther was once asked to celebrate communion with those sectarians who did not believe in the Real Presence; "Do it as an act of loving one's neighbor, loving one's brother and sister in Christ " he was told. Martin Luther responded:" Love is a wonderful thing.... except when it goes against scripture". Seminaries have been teaching bad theology for years, and have redefined traditional terms such as grace and faith in such a way that revisionists don't even speak the same language reflected in the creeds and prayer book (no less the gospels). How do we come together in love to dialogue when we speak apples and oranges?